Came across this fascinating link when thinking about musical opportunities in years ahead...
http://www.calvin.edu/worship/stories/ethnodoxology.php
I particularly enjoyed what various peoples had to say about the Hallelujah Chorus from Handel's Messiah: like a jet engine, "crying music" or “not steady.” This last group "wondered how a song with so many high and low pitches and loud and soft volumes could be considered fine art". Ouch.
Also managed to rip 18 more albums to the back-up drive. Don't want to take all 600 CDs to the othe side of the world when they can sit in the attic and something the size of a large filofax can do the business.
Which is not to say that doing without most of my sleep tonight will be pain free in the hours to come. Perhaps the possible collapse of the old laptop has been preying on my mind rather too much. There are a LOT of files on there (not backed up since about Christmas, alas) I would be very sad to lose! And almost all of our projects for the next 6 weeks will be up the creek... Back to praying not preying.
Showing posts with label worship. Show all posts
Showing posts with label worship. Show all posts
Wednesday, 31 March 2010
maybe Orthodoxy is everything... ;-)
Searching online for David Thomas' discussion of the dating of Paul of Antioch's Letter to a Muslim Friend (as you do), I stumbled upon this blog, which opened a window onto modern Orthodox Christian experience.
Most interesting indeed, and one to return to when I have two-and-a-half hours spare (possibly in July) is this lecture by a real scholar, Roman Catholic professor Sidney Griffith. His breadth of learning and ability to synthesize and interpret the complexity of Middle Eastern Christian history in its fragmentary and repeatedly politicized context is outstanding. I've read most of his publications, and if I had time I'd read them all!
Sunday, 12 April 2009
Messiah with a twist for Easter
In 1992 a large group of African-American musicians (including some I’ve even heard of in my white British and Western European art music bubble) got together and produced one of my favourite bits of music – Handel’s Messiah: a Soulful Celebration. Sixteen numbers from the 18th century masterpiece have been, for want of a better word, ‘jazzed up’, to create something I like even more than the original (as a classical musician, am I allowed to say that?) I give it a clear 9.5 out of 10 and the oscar for best adaptation. Mervyn Warren seems to have worked hardest on the artistic side of the project, and what a result!
Having enjoyed the album for the last 10 years, I’m now really getting into it.
The ‘Overture’ is now a partial history of Black music, from African forest drums to Hip-Hop and House, using all Handel’s themes, given new poignancy in the Negro Spiritual section and new fire in the Jazz Fusion passage. ‘Every valley’ starts in proper baroque vein, hilariously interrupted by brassy synth and drums before the rapper starts up. ‘Why do the nations?’ is a big band jazz scat whirlwind, and so on…
Best of all (and guaranteed to make me cry) is ‘But who may abide the day of his coming?’ The drama of this track is incredible. Patti Austin sings it better than any bloke ever could (pace Handel), the choral snippets and hints at polyphony in ‘gospel’ style are exceedingly fitting, somehow the electronic instruments just work perfectly on the baroque figures and harmonies. The tension mounts with repetitions, questions, quasi-improv, interjections in that way that only Black religious music can, and when it is almost unbearable (for he is like a refiner’s fire… tell me, won’t ya’ who’s gonna stand, for you got to stand, stand…), after the instrumental a la Handel, the confidence of the singing voice comes to rest in a glorious major chord not found in the original, decorating a theologically welcome addition, ‘I know, I know, I know, I will abide’.
Whoa. Tears in my eyes just thinking about this. For who can abide the day of his coming? Only those who trust in the Messiah’s sacrifice on their behalf. They will be refined by the fire of judgement, not consumed, and they can know that they will abide. Who else but Christ can give such a hope? Who else has the words of eternal life? Who else is risen from the dead?
The tomb is empty – Jesus is alive! Hallelujah!
Having enjoyed the album for the last 10 years, I’m now really getting into it.
The ‘Overture’ is now a partial history of Black music, from African forest drums to Hip-Hop and House, using all Handel’s themes, given new poignancy in the Negro Spiritual section and new fire in the Jazz Fusion passage. ‘Every valley’ starts in proper baroque vein, hilariously interrupted by brassy synth and drums before the rapper starts up. ‘Why do the nations?’ is a big band jazz scat whirlwind, and so on…
Best of all (and guaranteed to make me cry) is ‘But who may abide the day of his coming?’ The drama of this track is incredible. Patti Austin sings it better than any bloke ever could (pace Handel), the choral snippets and hints at polyphony in ‘gospel’ style are exceedingly fitting, somehow the electronic instruments just work perfectly on the baroque figures and harmonies. The tension mounts with repetitions, questions, quasi-improv, interjections in that way that only Black religious music can, and when it is almost unbearable (for he is like a refiner’s fire… tell me, won’t ya’ who’s gonna stand, for you got to stand, stand…), after the instrumental a la Handel, the confidence of the singing voice comes to rest in a glorious major chord not found in the original, decorating a theologically welcome addition, ‘I know, I know, I know, I will abide’.
Whoa. Tears in my eyes just thinking about this. For who can abide the day of his coming? Only those who trust in the Messiah’s sacrifice on their behalf. They will be refined by the fire of judgement, not consumed, and they can know that they will abide. Who else but Christ can give such a hope? Who else has the words of eternal life? Who else is risen from the dead?
The tomb is empty – Jesus is alive! Hallelujah!
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