Despite the weak argumentation and convenient overlooking of Scripture, GB does make (at some length, pp.171-74) a good point about a double standard operating in some complementarian circles. Telling a powerful story of a Sunday visit to a church which denied all public ministries to women (men were greeters, men were ushers, men spoke from the front, men preached, men served communion – women sat quietly), grieving him so much that he could not share the Lord’s Supper, GB revealed a great irony… At this service the church was commissioning a missionary to be involved in church-planting and leadership development in